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Arts of the Contact Zone

by Mary Louise Pratt
Profession ()
  • ISSN: 07406959

Abstract

Contact zones are "social spaces where cultures meet, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power, such as colonialism, slavery, or their aftermaths as they are lived out in many parts of the world today" (173). This concept helps to address more utopian views of communities that embed values like equality, fraternity, and liberty, and that posit views of language as unified and homoegenous code (180). This view of language and community homogenizes interactions and overlooks resistant acts: "whatever students do other than what the teacher specifies is invisible or anomalous to the analysis" (181). This concept overlooks oppositional discourse, critique, parody, and resistance (182). The arts of the contact zone will include these and other strategies (i.e., storytelling, transculturation, collaborative writing, the redemption of the oral) that enable people "to move into and out of rhetorics of authenticity," to develop ground rules for communication across these lines of difference, and to explore methods of cultural mediation (184).

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Arts of the Contact Zone -

Arts of the Contact Zone Author(s): Mary Louise Pratt Reviewed work(s): Source: Profession, (1991), pp. 33-40 Published by: Modern Language Association Stable URL: http://www.jstor.org/stable/25595469 . Accessed: 08/06/2012 09:17 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Modern Language Association is collaborating with JSTOR to digitize, preserve and extend access to Profession. http://www.jstor.org
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Arts of the Contact Zone Mary Louise Pratt Whenever the subject of literacy comes up, what often pops first into my mind is a conversation I overheard eight years ago between my son Sam and his best friend, Willie, aged six and seven, respectively: "Why don't you trade me Many Trails for Carl Yats . . . Yesits . . . Ya strum-scrum." "That's not how you say it, dummy, it's Carl Yes... Yes.. . oh, I don't know." Sam and Willie had just discovered baseball cards. Many Trails was their decoding, with the help of first-grade English phonics, of the name Manny Trillo. The name they were quite rightly stumped on was Carl Yastremski. That was the first time I remembered seeing them put their incipient literacy to their own use, and I was of course thrilled. Sam and Willie learned a lot about phonics that year by trying to decipher surnames on baseball cards, and a lot about cities, states, heights, weights, places of birth, stages of life. In the years, that followed, I watched Sam apply his arithmetic skills to working out batting averages and subtracting retirement years from rookie years I watched him develop senses of patterning and order by arranging and rearranging his cards for hours on end, and aesthetic judgment by comparing different photos, differ ent series, layouts, and color schemes. American geogra phy and history took shape in his mind through baseball cards. Much of his social life revolved around trading them, and he learned about exchange, fairness, trust, the importance of processes as opposed to results, what it means to get cheated, taken advantage of, even robbed. Baseball cards were the medium of his economic life too. Nowhere better to learn the power and arbitrariness of money, the absolute divorce between use value and exchange value, notions of long- and short-term invest ment, the possibility of personal values that are indepen dent of market values. Baseball cards meant baseball card shows, where there was much to be learned about adult worlds as well. And baseball cards opened the door to baseball books, shelves and shelves of encyclopedias, magazines, histories, biogra phies, novels, books of jokes, anecdotes, cartoons, even poems. Sam learned the history of American racism and the struggle against it through baseball he saw the depres sion and two world wars from behind home plate. He learned the meaning of corn modified labor, what it means for one's body and talents to be owned and dispensed by another. ? He knows something about Japan, Taiwan, Cuba, and Cen tral America and how men and _ boys do things there. Through the history and experience of baseball stadiums he thought about architecture, light, wind, topography, meteorology, the dynamics of public space. He learned the meaning of expertise, of knowing about something well enough that you can start a conver sation with a stranger and feel sure of holding your own. Even with an adult?especially with an adult. Through out his preadolescent years, baseball history was Sam's luminous point of contact with grown-ups, his lifeline to caring. And, of course, all this time he was also playing baseball, struggling his way through the stages of the local Little League system, lucky enough to be a pretty good player, loving the game and coming to know deeply his strengths and weaknesses. Literacy began for Sam with the newly pronounceable names on the picture cards and brought him what has been easily the broadest, most varied, most enduring, and most integrated experience of his thirteen-year life. Like many parents, I was delighted to see schooling give Sam the tools with which to find and open all these doors. At the same time I found it unforgivable that schooling itself gave him nothing remotely as meaningful to do, let alone anything that would actually take him beyond the refer ential, masculinist ethos of baseball and its lore. However, I was not invited here to speak as a parent, nor as an expert on literacy. I was asked to speak as an MLA member working in the elite academy. In that capacity my contribution is undoubtedly supposed to be abstract, irrelevant, and anchored outside the real world. I wouldn't dream of disappointing anyone. I propose immediately to head back several centuries to a text that has a few points in common with baseball cards and raises thoughts about what Tony Sarmiento, in his comments to the conference, called new visions of literacy. In 1908 a Peruvianist named Richard Pietschmann was exploring in the Danish Royal Archive in Copenhagen and came The author is Professor of Spanish and Comparative Literature and Director of the Program in Modern Thought and Literature at Stan ford University. This paper was presented as the keynote address at the Responsibilities for Literacy conference in Pittsburgh, Pennsylvania, in September 1990.

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37 Readers on Mendeley
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41% Ph.D. Student
 
16% Doctoral Student
 
11% Student (Master)
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59% United States
 
5% United Kingdom
 
3% Sweden

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