Clifford Geertz's influential definition of religions as providing their members with both an ethos and a worldview - in his terms, both a "model for" and "model of" reality - has of late become a neuralgic point of contention in religious studies. In particular some critics have seen his ideas of religious models of reality as biased, out-moded, or in other ways confused about the way that language refers (or does not refer) to the world. In this article, I consider two criticisms of Geertz's project and seek to show that, despite the partial value of the criticisms, the idea of religious models of reality continues to be a legitimate and fruitful approach to what religious communities are typically up to.
CITATION STYLE
Schilbrack, K. (2005). Religion, models of, and reality: Are we through with Geertz? Journal of the American Academy of Religion, 73(2), 429–452. https://doi.org/10.1093/jaarel/lfi042
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