Recently a bold and admirable interpretation of Chrysippus's position on the Sorites has been presented, suggesting that Chrysippus offered a solution to the Sorites by (i) taking an epistemicist position which (ii) made allowances for higher-order vagueness. In this paper I argue (i) that Chrysippus did not take an epistemicist position, but - if any - a non-epistemic one which denies truth-values to some cases in a Sorites-series, and (ii) that it is uncertain whether and how he made allowances for higher-order vagueness, but if he did, this was not grounded on an epistemicist position.
CITATION STYLE
Bobzien, S. (2002). Chrysippus and the epistemic theory of Vagueness. Proceedings of the Aristotelean Society, 102(1), 217–238. https://doi.org/10.1111/j.0066-7372.2003.00051.x
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