Gender has always remained an alarming concern for patriarchal power discourse and thereby has been omitted from securing an important place of discussion in parity to the world’s economic, political, social, and cultural crisis. Recent control of the Taliban’s rule on Afghanistan has reflected and repeated the historical totalitarian sense of dictatorship and gender apartheid; so that, the rule of ‘phallus’ in controlling, re-presenting, and depicting the lives of all women is started. Alarms of ‘girls at risk’, ‘women being abolished from professional spaces’ soon emerged with the Taliban’s rule. The news and report portrayed how the Taliban treated women as ‘objects’ and machines of ‘reproduction’, where the vaginal authority is smashed with ‘legitimate’ phallus, and thus the vaginal bodies turn into the ‘sex-slaves’ and servants to serve the Taliban rulers. Power has a crucial role in ordering the central tendency of ‘bodies’; the Taliban target is to have the power; a power that is allowing countries like China, the U.S.A to dominate. It is important to note more than Pakistan, it is China’s support (secretly) that is permitting the Taliban to accelerate. Gender and Power dynamics always altered domains of inheritance and are associated and inclined more deeply towards the white-cis-heterosexual-phallus (gender) in comparison to any other. Women as subjects have always lacked power because restrictions and marking on the accessibility to ‘gain power’ were blurred. Politics and phallus are complementary power dynamics in operation that uses Gender as an operative tool to create ‘crises’ for one and support for the other. Where the power-play within the phallogocentric symbolic order creates the suffering veiled. Hence, my paper aims to present the deplorable condition of women under the Taliban’s rule and make a comparison of their position before 1996 and after that till the present.
CITATION STYLE
Suparna Roy. (2022). Afghanistan, War Crisis, and Gender Apartheid: A Comment on Afghan Women as War Victims and Nullified ‘Objects’ of Human Rights. Samyukta: A Journal of Gender and Culture, 7(2). https://doi.org/10.53007/sjgc.2022.v7.i2.49
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