Nishida Kitarō shared with phenomenologists a concern to account for experience as it is lived, prior to how it is described objectively. His philosophy implies the phenomenological sense of experience, consciousness and self-awareness as dimensions of illuminating or revealing things. His engagement with Husserl in particular guided much of his questioning and criticisms of the centrality of intentionality and of reflective self-awareness. This chapter shows why his critique of Husserl is mistaken, but also indicates how Nishida contributes to the phenomenology of self-awareness. His notion of awareness as inherently reflexive or self-mirroring helps clarify the connection between pre-reflective awareness and reflection and the connection between awareness and the role of a self. Other themes in Nishida’s philosophy, such as the practice of awareness in engaged bodily action, hold promise for further phenomenological investigation.
CITATION STYLE
Maraldo, J. C. (2019). Nishida and the Phenomenology of Self-Awareness. In Tetsugaku Companions to Japanese Philosophy (Vol. 3, pp. 57–76). Springer Nature. https://doi.org/10.1007/978-3-030-21942-0_5
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