"Forgetting" plays an important role in the lives of individuals and communities. Although a few Holocaust scholars have begun to take forgetting more seriously in relation to the task of remembering - in popular parlance as well as in academic discourse on the Holocaust -forgetting is usually perceived as a negative force. In the decades following 1945, the terms remembering and forgetting have often been used antithetically, with the communities of victims insisting on the duty to remember and a society of perpetrators desiring to forget. Thus, the discourse on Holocaust memory has become entrenched on this issue. This essay counters the swift rejection of forgetting and its labeling as a reprehensible act. It calls attention to two issues: first, it offers a critical argument for different forms of forgetting; second, it concludes with suggestions of how deliberate performative practices of forgetting might benefit communities affected by a genocidal past. Is it possible to conceive of forgetting not as the ugly twin of remembering but as its necessary companion? © 2008 Journal of Religious Ethics, Inc.
CITATION STYLE
Krondorfer, B. (2008). Is forgetting reprehensible?: Holocaust remembrance and the task of oblivion. Journal of Religious Ethics, 36(2), 233–267. https://doi.org/10.1111/j.1467-9795.2008.00345.x
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