The anaf and Malik personal schools of law are said to have derived from the earlier Kufan and Medinese regional schools. The regional stage of developing Malik¬ jurisprudence is plain in works such as the Mudawwana, but early ºanaf¬ works are already focused on Ab‚ ºan¬fa and his disciples, so that a regional stage is hard to make out. The biographical dictionaries of Khal¬fa ibn Khayyafl and Ibn SaÆd show that there were active traditionists in Kufa equally with the Hijaz. Moreover, the fiabaqat of Ibn SaÆd shows that he considered the ºanaf¬ school Baghdadi, not Kufan. Kitab al-MaÆrifa wa-al-tar¬kh of Fasaw¬ shows that the Kufan background to ºanaf¬ jurisprudence, together more generally with the identification of Kufa with raæy and Medina with Ωad¬th, emerged only later in the ninth century.
CITATION STYLE
Melchert, C. (1999). How hanafism came to originate in Kufa and traditionalism in Medina. Islamic Law and Society, 6(3), 318–347. https://doi.org/10.1163/1568519991223801
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