Informal Politics of Integration: Christian Democratic and Transatlantic Networks in the Creation of ECSC core Europe

Abstract

The historiography of the origins of the European Union (EU) has two main weaknesses. It is too state-centric and fails to conceptualise the embedded nature of ideas and their role in the creation and evolution of an integrated 'core Europe' after World War II. With the opening up of the archives of national governments and supranational institutions, research on the contemporary history of the EU has steadily moved on into the 1970s. We argue, however, that it is crucial to revisit the early postwar period to develop a more sophisticated notion and historical narrative of the formation of the supranational core Europe of the European Coal and Steel Community (ECSC) of six founding member-states. Sectoral integration in coal and steel did not lead directly to horizontal integration in the customs union of the European Economic Community (EEC). It created important path dependencies concerning some structural characteristics and policy solutions, however, especially the (self-) exclusion of Britain, the functional use of economic integration with long-term political as well as economic objectives, the introduction of the supranational principle and antitrust competition legislation. Historians have predominately conceived of the formation of the ECSC as the result of interstate bargaining of 'national interests' by governments as cohesive, purposeful actors. 1 Diplomatic historical accounts have been shaped by underlying 'realist' assumptions about the definition of such interests by autonomous foreign and European policy-making elites. In the case of France, such national interests included the control of Germany through integration and securing a dominant political leadership role for France, and in the case of Germany, regaining national sovereignty and achieving the integration of the newly created Federal Republic of Germany in Western Europe and the Atlantic Alliance on the basis of equality. The notion of American 'influence' in the historiography of transatlantic relations after 1945 similarly derives from the assumption of European state actors' interests in the involvement of the United States as 'ultimate arbiter' 2 in Western European politics. 3 In this perspective, the United States primarily had powerful political, economic and military resources to secure for itself a dominant position in the