For Moore it is a paradox that although I would be absurd in asserting that (it is raining but I don't believe it is) or that (it is raining but I believe it isn't) such assertions might be true. But I would be also absurd in judging that the contents of such assertions are true. I argue for the strategy of explaining the absurdity of Moorean assertion in terms of conscious Moorean belief. Only in this way may the pathology of Moorean absurdity be adequately explained in terms of self-contradiction. David Rosenthal disagrees with this strategy. Ironically his higher-order thought account has the resources to fulfil it. Indeed once modified and supplemented it compares favourably with Brentano's rival account of conscious belief. © Springer 2006.
CITATION STYLE
Williams, J. N. (2006). Moore’s paradoxes and conscious belief. Philosophical Studies, 127(3), 383–414. https://doi.org/10.1007/s11098-004-7826-x
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