The question is: What comes after the language of ethics? Put differently: How do we develop a conversation around questions of care, accountability, and responsible or "right" action in the world, outside of the framework of a professionalized discourse on ethics? In this paper I explore the status and meaning of the ancestral dead, and their potential to act as points of mobilization of a set of counter claims. Addressing the questions above, I think about the ways in which ideas and practices in relation to the ancestral dead begin to articulate an ethics "after ethics": Notions of accountability, forms of empathetic connection, and non-disciplinary regimes of care which take us beyond the formulations of a professionalized set of disciplinary concerns. More generally, I explore the unexpected centrality that the ancestral dead have come to play in a postcolonial politics of memory and identity, as figures around which to organize local resistances and a set of claims from the subaltern side of the colonial difference. As a way of opening discussion, I discuss two case studies: One from the historical archive of archaeological practice in South Africa, the other involving contemporary developments in the city of Cape Town.
CITATION STYLE
Shepherd, N. (2015). Undisciplining archaeological ethics. In After Ethics: Ancestral Voices and Post-Disciplinary Worlds in Archaeology (pp. 11–25). Springer New York. https://doi.org/10.1007/978-1-4939-1689-4_2
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