A Postcolonial Theological Reading of the Philippines: Church-State Relation and a Familia Dei Response

Abstract

In 2013, we celebrated the pertinent time of the 1700th anniversary of the Edict of Milan. Still today we are experiencing the effects of this historical moment. For example in many places in the Philippines, the month of May is known for its very colorful celebration of the “Flores de Mayo” (Flowers of May), also known as the Santacruzan. The celebration reenacts and commemorates Queen Helena and her son Constantine the Great’s discovery of the Holy Cross in Jerusalem and their joyful celebration of thanksgiving upon their return to Rome.1 The biblical and historical characters are represented by beautiful costumes worn by the Filipinos. This celebration that the Filipinos have adopted freely expresses their faith as being the first Christian nation in Asia. We are particularly reminded of this freedom as we celebrate the significant historical event of the 1700th anniversary of the promulgation of the Edict of Milan. It was Emperor Constantine who initiated that Christians worship openly, preach the Gospel boldly, and expand church buildings, which greatly changed the religious landscape of the ancient world.2