Marx and dewey reject the classical greek view of human life as a "festival" in which philosophical observers ("theoria") are distinguished from those involved in the actual proceedings (praxis). observers give way to pilgrims, wayfarers involved in history; to know is now to transform or remake the thing known. marx and dewey's unification of theory and practice stems from the new status given to singularity, by virtue of a theological input, in the medieval nominalist tradition. the deweyan and marxian unifications of theory and practice, in the end, cannot justify themselves in purely philosophical or metaphysical terms.
CITATION STYLE
Galgan, G. J. (1988). Marx and Dewey on the Unity of Theory and Practice (pp. 209–227). https://doi.org/10.1007/978-94-009-2903-6_9
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