‘We can remember it, funes, wholesale’: Borges, total recall and the logic of memory

1Citations
Citations of this article
2Readers
Mendeley users who have this article in their library.
Get full text

Abstract

Memory costs. In a biological science sense, this means that large brains are expensive organs to run; and in order for evolution to select for them there must be an equivalent or more valuable pay-off associated with the cost. In the case of homo sapiens that pay-off is our immensely supple, adaptable and powerful minds; something that could be run on anything cheaper, biologically speaking, than the organ. This is because consciousness and self-consciousness depend to a large extent upon memory; or perhaps it would be more accurate to say that consciousness and self-consciousness rely upon a sense of continuity through time, which is to say, upon memory. Memory is what we humans have instead of an actual panoptic view of the fourth dimension. We know all about its intermittencies and unreliabilities of course—indeed, the discourse of memory from Freud and Proust on has delved deeply into precisely those two quantities. My focus here happens to be on neither of those two qualities, but I don’t disagree: memory is often intermittent and unreliable. It’s also the best we’ve got.

Cite

CITATION STYLE

APA

Roberts, A. (2016). ‘We can remember it, funes, wholesale’: Borges, total recall and the logic of memory. In Memory in the Twenty-First Century: New Critical Perspectives from the Arts, Humanities, and Sciences (pp. 218–228). Palgrave Macmillan. https://doi.org/10.1057/9781137520586_27

Register to see more suggestions

Mendeley helps you to discover research relevant for your work.

Already have an account?

Save time finding and organizing research with Mendeley

Sign up for free