Italo Calvino travelled to Japan in 1976 and, throughout his career, became increasingly acquainted with Japanese literature and Buddhist philosophy. This encounter is evidenced by the ‘Japanese shelves’ of his Roman library and by several authorial reflections, which this article scrutinises in order to highlight the material-ecocritical relevance of Calvino’s contact with Japanese nature and culture. In particular, this analysis interprets Japanese gardens as spaces where Calvino rethinks his sense of the human and more-than-human by establishing their mutually constitutive relations. Augustin Berque’s concept of ‘trajectivity’, according to which dualisms are constantly transcended in Japanese milieux, guides this exploration of how Calvino’s Japanese reflections in Collezione di sabbia articulate his dialectical challenge to logocentrism in ‘The Written World and the Unwritten World’, to gendered dichotomies in the Japanese chapter of Se una notte d’inverno un viaggiatore, and to traditional humanism in Palomar.
CITATION STYLE
Dellacasa, C. (2023). Calvino and Japanese Gardens: A ‘Trajectivity’ between the Human and More-than-Human. Italian Studies, 78(2), 228–241. https://doi.org/10.1080/00751634.2023.2217596
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