In the first part of the essay, the author states that the "abyssal" cartographical lines that used to demarcate the Old and the New World during colonial times are still alive in the structure of modern occidental thought and remain constitutive of the political and cultural relations held by the contemporary world system. Global social iniquity would thus be strictly related to global cognitive iniquity, in such a way that the struggle for a global social justice requires the construction of a "post-abyssal" thought.
CITATION STYLE
de Sousa Santos, B. (2007). Para além do pensamento abissal: Das linhas globais a uma ecologia de saberes. Novos Estudos CEBRAP, (79), 71–94. https://doi.org/10.4000/rccs.753
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