Abstract
Venant après d’autres textes qui ont traité, entre 2006 et 2016 de la politique de l’ethnologie au ministère de la culture, cet article se veut un bilan des actions conduites au cours de cette décennie, marquée par l’épanouissement des recherches en l’ethnologie du patrimoine et par l’essor du patrimoine culturel immatériel, mais aussi, en 2010, à la fin de la RGPP, par la suppression de la mission du patrimoine ethnologique en tant que service autonome. A rebours des visions sommaires qui posent le diagnostic d’un remplacement de l’ethnologie par le patrimoine immatériel, mais aussi en opposition avec les cassandres qui ont prophétisé, de manière anticipée et à tout le moins précipitée, l’extinction de la première, ce bilan, où ne seront pas éludés les errements et les hésitations, tente de restituer l’esprit de synthèse entre patrimoine et ethnologie qui a été au cœur de ces dix années d’action. Axe majeur de ce travail, l’appréhension de la convention de l’UNESCO n’est pour autant pas dissociable des autres pans de ce travail, qu’il s’agisse des programmes de recherche, de l’action territoriale, ou, bien trop tardivement il est vrai, de la remise à plat de la stratégie des publications.Coming after other texts that dealt, between 2006 and 2016, the politics of ethnology at the Ministry of Culture, this article is a summary of the actions carried out during this decade, marked by the flourishing of research in the ethnology of heritage and the rise of intangible cultural heritage, but also, in 2010, at the end of the RGPP, by the abolition of the ethnological heritage department as an autonomous service. In reverse of the visions which make the diagnosis of a replacement of the ethnology by the intangible heritage, but also in opposition with the cassandres which prophesied, in anticipation and at least precipitated, the extinction of the first one, This assessment, where will not be evaded errors and hesitations, attempts to restore the spirit of synthesis between heritage and ethnology that has been at the heart of these ten years of action. The main focus of this work, the apprehension of the UNESCO convention is not separable from the other parts of this work, whether research programs, territorial action, or, well, too late, it is true, of the flattened strategy of publications Coming after other texts that dealt, between 2006 and 2016, the politics of ethnology at the Ministry of Culture, this article is a summary of the actions carried out during this decade, marked by the flourishing of research in the ethnology of heritage and the rise of intangible cultural heritage, but also, in 2010, at the end of the RGPP, by the abolition of the ethnological heritage mission as an autonomous service. In reverse of the summary visions which make the diagnosis of a replacement of the ethnology by the intangible heritage, but also in opposition with the cassandres which prophesied, in anticipation and at least precipitated, the extinction of the first, This assessment, where will not be evaded errors and hesitations, attempts to restore the spirit of synthesis between heritage and ethnology that has been at the heart of these ten years of action. The main focus of this work, the apprehension of the UNESCO convention is not separable from the other parts of this work, whether research programs, territorial action, or, well, too late, it is true, of the strategy of publications
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CITATION STYLE
Hottin, C. (2017). Des formes de continuité du patrimoine ethnologique : ethnologie des territoires, ethnologie du patrimoine, patrimoine culturel immatériel. In Situ, 33. https://doi.org/10.4000/insitu.15469
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