From mystical quest to political movement: A lacanian analysis of Shia Islam

Abstract

After the Occultation, the moment when the shiites' messiah disappeared, Shiism broke into two tendencies: the traditionalquietist and the rationalist-political. These two tendencies coexisted for centuries; only quite recently has their balance tilted towards the rationalist-political side, which brought about (principally) the Khomeini revolution in Iran. This article seeks to explore the mode of the social ties in Shia Islam from a psychoanalytic perspective, in terms of its original mystical practices as well as of the political and religious consequences of the decline of traditionalist discourse and the political emergence of "jurist-theologian" with its corollary, the Adversary.