Some Critical Notes on Sri Lankan Muslim Religious Identity Formation, Conservatism, and Violent Extremism

Abstract

A new wave of attacks by Sinhala-Buddhist extremist elements against the Muslim community in Sri Lanka started following the brutal end of the ethnic civil war between the Liberation Tigers of Tamil Eelam (LTTE) and the Sinhala-Buddhist-dominated Sri Lanka security forces in 2009. Easter Sunday terrorist attacks in 2019 by some Muslims polarized Sri Lanka and contributed to the compromise of the country’s security. Sri Lankan Muslims often claim they are a peaceful community and thus have no serious interests in violent mobilization. But the evidence would basically contradict Muslims’ claim of a peace-loving community. The Easter Sunday terrorist attacks did not take place in any vacuum. This paper will situate some key developments in the violent mobilization of Sri Lanka during the war against the LTTE. The primary goal of such an attempt is to read the growing religious conservative and violent trends among Muslims between 1977 and 2009. In understanding the growing religious conservative trends, an understanding is attempted to situate a later propensity for violence within the community that would manifest itself with the 2019 Easter Sunday attacks. Interviews were conducted with members of the Islamic Dawah organizations and Muslim youth who were formerly associated with violent groups in the Eastern Province to understand the ground reality. The period of 1977–2009 is important as the rise of religious conservatist influences in Sri Lanka mirrors the global transnational influences of Iran and Middle East Petro Dollars, especially Saudi Arabia. The article draws mainly on secondary sources. But to gain a better understanding of the ground reality, we spoke to a few Eastern Muslims between July 2016 and September 2021 at regular intervals.