Belief: Problems and pseudo-problems

Abstract

For decades, religious studies has struggled with the concept of belief. Many scholars have criticized the concept as misleading the discipline, and some have suggested that it be abandoned entirely. Contrary to this trend, I argue that the concept of belief is not only useful but in fact unavoidable in our scholarship. While legitimate concerns about the proper use and conceptualization of it have been raised, I argue that these can and must be addressed in a manner that retains the concept. I address three distinct sets of problems concerning belief: the Christian-inflected history of the concept and its distorting application to other religions; epistemic and evaluative concerns about treating religious beliefs as truth claims; and the subjective interiority implied by the term "belief." In each case, I recommend theoretical strategies that address these concerns, while retaining belief as a valid analytical category.