In this chapter, two different models of a church-state or an established church are examined: the Greek policy of financial and symbolic support; and the British model of symbolic support. A critical evaluation of these systems, with particular attention for subsidies for institutionalized religion, for faith-based schools and for religious education, will prove that a state church or established church is in fact not reconcilable with the principles of liberal neutrality and democratic perfectionism. Next to the problem that religions are not treated even-handedly (at a symbolic and/or financial level), the main problem is that close bonds between church and state are fixed a priori (within the constitution), which is not in line with the idea that religion is a perfectionist good and that citizens should, for that reason, democratically vote about the concrete church-state implementation.
CITATION STYLE
Franken, L. (2016). State Church or Established Church. In Boston Studies in Philosophy, Religion and Public Life (Vol. 5, pp. 183–198). Springer Science and Business Media B.V. https://doi.org/10.1007/978-3-319-28944-1_14
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