[...]too the genes versus environment dualism: epigenetics1 is now recognised alongside genetic mutation as a source of variations in cells and bodies: genes may be switched on or off in response to changing external or internal environments. [...]new biomedical techniques can unpredictably alter the relations of self and other along with genotype and phenotype, as illustrated by the case of a young Sydney woman whose blood type and immune system inexplicably changed to that of her organ donor nine months after receiving a liver transplant (Alexander et al.). What is there left to fear in acknowledging that our social beings also express our genetic, hormonal and neuro-physical selves,3 and our epigenetic responses to contingencies in our changing social and material environments-however degraded and precarious? Because my primary intellectual interests have centred around humans, bodies, technologies and (ir)rationality, and have been underpinned by environmental concerns, I have been increasingly drawn to constructionist frameworks that are not founded on a dichotomy between the social and the material or biological worlds. According to actor network theory (ANT), human and non-human elements of systems are entities that are 'bound together in networks [and] are at the same time, constituted and shaped in those networks' (Bijker and Law 13); properties, capacities and powers to act are distributed across human and non-human agents. [...]the 'reveal': the re-vamped model is tried out with reference to issues of urban water cultures, technologies and systems, highlighting the socially shaping effects of urban infrastructures.
CITATION STYLE
Sofoulis, Z. (2009). Social Construction for the Twenty-first Century: A Co-Evolutionary Makeover. Australian Humanities Review, (46). https://doi.org/10.22459/ahr.46.2009.07
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