“The gods are angry”: A first-hand environmental account and an experience of the 2015 nepal earthquake in hindsight towards a new culture on how to approach and live well with mother earth

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Abstract

Giving earth reason to act with its own strategy is still a new and foreign concept for the western science, which otherwise argues there on ‘lack of evidence’. People who ‘can feel the environment’, earth’s pulse, or who are hypersensitive, are out of luck. However, the fact that ‘Mother Earth’ is part of the wider cosmos and that it ‘responds’ and that signals can be detected is already known to virtually all indigenous people for millennia; the western world is also increasingly picking up on it. Such dire connections with ‘Mother Earth’ are certainly well known for the Hindu Kush-Himalaya region and its religions: ‘Mother Earth’ can be angry and strike a revenge, e.g. earth quakes, tsunamis, floods and fire outbreaks. Here I introduce and review those concepts and the failure of the western science-based policy model to acknowledge and to learn from deep -so called primitive- knowledge about ‘Mother Earth’ and its harmony. While many research signals are pretty strong and in support of this ‘Mother Earth’ concept - including many from the Deep Ecology and GAIA theories - the current scheme of globalization still ignores those views for a modern more sustainable environmental and conservation policy that allows to live in a better and more holistic and sustainable harmony with ‘Mother Earth’ and all its beings -biotic and abiotic ones.

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APA

Huettmann, F. (2020). “The gods are angry”: A first-hand environmental account and an experience of the 2015 nepal earthquake in hindsight towards a new culture on how to approach and live well with mother earth. In Hindu Kush-Himalaya Watersheds Downhill: Landscape Ecology and Conservation Perspectives (pp. 611–632). Springer International Publishing. https://doi.org/10.1007/978-3-030-36275-1_30

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