Nature

Abstract

In Greek, the word “nature” derives from the verb phyō, to come forth, to grow, to become. It is life independent of thought, and non-constructed. Aristotle calls physis “the coming-to-be what it is” (1960: 193a). Nature as physis contains both the movement of emergence and the specific growth, becoming and being, productivity and product. Growth in this context implies that withering and demise belong to it; genesis is always phthora, decay is integral to the act of coming-to-light. In pre-Socratic thought, the human being is seen as part of physis, which contains the human as a whole and in his/her individuality. The focus of the Roman words nasci and natura is, however, on being conceived and being born. Natura now means “native” and “inherent,” but is also defined in terms of the right of disposal, which influenced the formation of the modern term of object (cf. Picht 1998: 90). Nature as the quintessence of objects is nature as the sum of everything that is at our disposal in thought and action.