Education for Living Well in a World Worth Living in

Abstract

This chapter sets out to articulate and provide a theoretical justification for the view that education has a double purpose: the formation of individual persons and the formation of societies. The argument proceeds in four parts. First, it outlines the dialectic of the individual and the collective articulated in Marx’s third thesis on Feuerbach. Second, using the theory of practice architectures, it describes the three-dimensional intersubjective space in which this dialectic is realised: the space in which people encounter one another as interlocutors, as embodied beings, and as social and political beings. Third, it shows that the dialectic of the individual-collective, as it unfolds through time, is more than an abstract matter, which Hegel pursued in the form of a history of ideas; against Hegel, the Young Hegelians, including Feuerbach and Marx, argued that the dialectic of the individual-collective is a concrete and practical matter, realised in human history and practice. The final section draws these three strands together in a contemporary theory of education underpinned by the theory of practice architectures.