The Urgency of Hasan Hanafi’s Hermeneutics in Understanding Religion at Globalization Era

Abstract

Agreement or diasagreement in devoting hermeneutics into the basic truth happens in interpreting Qur'āni. Hermeneutics don't want a discourse great ultimed truth but a consideration grounded. Religion is formed based on some characteristics of interpretation as ziyadahhermeneutics, it is an interpretation in text expansion, nuqṣan hermeneutics(not perfect), less than a load of text.Whereas qillahhermeneutics (minus)is an interperetation to use a half or a quarter of the payload text. Ḥanafī categorized the charge hermeneutics with some forms of them; waṣfi hermeneutics(natures/names), natural hermeneutics, madi hermeneutics (substance), shuri hermeneutics(figurative/orientation). Understanding religion appears dichotomic between adopt turāts Islam than Qur'āni or westernization. So the understanding of Islam eroded in interpretation humanistics, liberalistics, modernistics, feministics, pluralistics and anakronistics. Ḥanafī introduces a hermeneutical theory with the approach of istimbāṭ istiqra'i (exploration deductive). Istiqra’ understood with istaqraitu be regarded with ‘I've been testing hard’ one theme from the text of The Scriptures. The movement of renewal of Islam in contemporary will transfer ’ishlah dīn (reform religion) to naḥdhah syāmilah’ (resurrection performance) as a way of obtaining the medieval to suggest transformation or revolution of the social religious. The transition from ‘naḥdhah syāmilah’ will give birth to the enlightenment sense through imaging inclusive in unify vision begins from the realization of Islam; it was from left to the Islamic right, or conversely assuming maslahah (welfare).