Drawing on ethnographic data from the mid-2000s as well as accounts from French Jewish newspapers and magazines from the 1980s onward, this paper traces the emergence of new French Jewish institutional narratives linking North African Jews to the European Holocaust. I argue that these new narratives emerged as a response to the social and political impasses produced by intra-Jewish disagreements over whether and how North African Jews could talk about the Holocaust, which divided French Jews and threatened the relationship between Jewishness and French national identity. These new pedagogical narratives relied on a very different historicity, or way of reckoning time and causality, than those used in more divisive everyday French Jewish Holocaust narratives. By reworking the ways that French Jews reckoned time and causality, they offered an expansive and homogenously European Jewishness. This argument works against a growing postcolonial sociological and anthropological literature on religious minorities in France and Europe by emphasizing the contingency, difficulty, and even ambivalence around constructing Jewishness as transparently either European or French. It also highlights the role played by historicity-not just history-in producing what counts as group identity.
CITATION STYLE
Arkin, K. A. (2018, October 1). Historicity, peoplehood, and politics: Holocaust talk in twenty-first-century France. Comparative Studies in Society and History. Cambridge University Press. https://doi.org/10.1017/S001041751800035X
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