The goal of this paper is to explore some of the theories that arose in classical China concerning the ways in which normativity could be construed in ritual terms. I focus particular attention on the theories that were developed in portions of the Book of Rites (Liji), which would become one of the most influential bodies of ritual theory throughout East Asia. I will argue that some of these theories deserve to be incorporated into our contemporary philosophical understandings of normativity. To make this argument, I will be turning to some rather – given my ultimate goals in this paper – counterintuitive material, including early Chinese discussions of mourning rituals. But I will try to argue that this material has something to offer contemporary discussions.
CITATION STYLE
Puett, M. (2015). Ritual and ritual obligations: Perspectives on normativity from classical china. Journal of Value Inquiry, 49(4), 543–550. https://doi.org/10.1007/s10790-015-9524-7
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