The means of exposition and the content of Descartes’ Traité de l’homme and Spinoza’s Physical Interlude are quite dissimilar. One is a long treatise meticulously exploring a number of functions of a machine exactly resembling to vital and sensitive functions of a human body. The other looks like a short digression about physical aptitudes of bodies which aren’t specifically mentioned as living bodies. These two texts have yet an approach in common: proposing a physical explanation of body’s functions, taking notice of what a body can by itself, independently of any animation or deliberate set in motion. I propose in this paper to explain the dissimilarity between these two texts by their taking root in different philosophical plans. Spinoza’s Physical Interlude takes place in a book which has ethical aims; it induces Spinoza to regard physical aptitudes of human bodies as conditions of the possibility of an ethics progression.
CITATION STYLE
Henry, J. (2016). What the Body Can Do: A Comparative Reading of Descartes’ Treatise on Man and Spinoza’s Physical Interlude. In Studies in History and Philosophy of Science(Netherlands) (Vol. 43, pp. 237–246). Springer Science and Business Media B.V. https://doi.org/10.1007/978-3-319-46989-8_14
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