The chapters in this book focus on a phenomenon that is named by a conjunction of three terms: Japanese, Buddhist, philosophy. Each of these terms implies a distinction demarcating one domain of inquiry from other related domains: Japanese as distinct from Chinese, Korean, or Indian; Buddhist as distinct from Confucian or Shintō; and philosophy as distinct from religion or psychology. Each of these terms, the three in question as well as their contrasts, reflects a distinctly modern category that abstracts from historical realities that blur the distinctions. With this qualification in mind, this chapter clarifies the terms in question, then selects two themes: language-reality-truth, and the nature of Buddhist practice, and gives a sample of philosophical methods and styles of argumentation that characterize “Japanese Buddhist philosophy.” For the most part, the selection here is limited to examples from pre-modern times, before Japanese Buddhists had encountered western philosophy and began to present Buddhism in its terms.
CITATION STYLE
Maraldo, J. C. (2019). The “Philosophy” in Japanese Buddhist Philosophy. In Dao Companions to Chinese Philosophy (Vol. 8, pp. 53–69). Springer Science and Business Media B.V. https://doi.org/10.1007/978-90-481-2924-9_2
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