The name-object relation in the Tractatus requires the activity of a will. A subject must "choose" which object to associate with a given name. This choice cannot be described--it cannot be a fact within the world. By the same token, the subject cannot be an object, or a state of affairs. It must stay outside of the world, in its logical limits. It is connected to the "what", not to the "how"--to the objects, not to the facts. That is why the logical subject is the bearer of the "ethical element", and contemplates the world sub specie aeterni
CITATION STYLE
Gallerani Cuter, J. V. (2008). SUBJETIVIDADE EMPÍRICA E TRANSCENDENTAL NO TRACTATUS DE WITTGENSTEIN. Philósophos - Revista de Filosofia, 8(1). https://doi.org/10.5216/phi.v8i1.3206
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