The Yoruba have a sense of themselves as being exceptionally tolerant of religious difference—and now particularly as having harmonious relations between Islam and Christianity. Let me illustrate the point through two vignettes from field research in Ibadan in 2009. The local-ward development committee in Yemetu Aladorin meets to launch a primary health-care program for women and children. It is chaired by a local imam, and the six committee members present comprise four Muslims and two Christians. At the end of the proceedings, the imam recites thesurat al-fatiha(the short firstsuraof the Koran) in Arabic, and I
CITATION STYLE
Peel, J. D. Y. (2020). 7. Conversion and Community in Yorubaland. In Christianity, Islam, and Orisa-Religion (pp. 125–149). University of California Press. https://doi.org/10.1525/9780520961227-010
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