The contribution will discuss the impact of American Theosophist Walter Yeeling Evans-Wentz (1878-1965) on the emerging "science of religion. " Evans-Wentz first pursued Celtic studies, concluding in his The Fairy-Faith in Celtic Countries. Here, in line with Theosophical doctrines and Psychical Research, he claimed a "Fairyland" as "a supernormal state of consciousness into which men and women may enter temporarily in dreams, trances, and in various ecstatic states. " "Fairies" are nothing less than the "intelligent forces now recognized by psychical researchers. " Already in his early work, he drew freely on various other religious traditions in comparative perspective, aiming to corroborate evidence that the idea of rebirth has been advanced as a "common core" of the earliest strand of esoteric traditions. Later, he became attracted to Indian Yoga traditions, and, after periods of intensive practice and study in India, published a translation and commentary of the Tibetan Book of the Dead (1927). Being the first translation into a Western language, this work was a ground-breaking contribution, yet loaded with Theosophical ideas projected into Tibetan Buddhism. An esoteric reading of the Book, Evans-Wentz argued, offers an almost scientific proof of reincarnation, but also a theory of karmic hallucinations that helped to explain cultural variants of after-death imagery. However, even though Evans-Wentz did offer an array of comparative remarks, he never advanced a methodology or system of religious thought, ritual, or a history of religion that overcomes the speculative assumptions of Theosophy. Therefore, the contribution argues that the innovative aspect of Evans-Wentz' studies should be seen in his appreciation of informants belonging to the respective traditions, but also in being a catalyzer for the emerging field of the study of esoteric traditions of Tibetan Buddhism.
CITATION STYLE
Schlieter, J. (2021). A common core of theosophy in Celtic Myth, Yoga, and Tibetan Buddhism: Walter Y. Evans-Wentz and the comparative study of religion. In Occult Roots of Religious Studies: On the Influence of Non-Hegemonic Currents on Academia around 1900 (pp. 161–186). De Gruyter. https://doi.org/10.1515/9783110664270-007
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