The discourse on the secularization ofpolitics and the fundamentaiism of religion constitutes an interesting theme andinciudes the complex problem. The secular ization ofpolitics as a rigid form of rigid secularism or an extreme secularization isolates religion from state is not only a single phenomenon but it also relation with the trend of reiigion understanding. It covers response to abuse of state management, especially about the theocratic system and the institutionalization of religion in naive politic. But at the same time the secularization of politics beside causes and refuses the religion involving, and it also cannot answer demoralization ofpolitical state as whole, so it appears the fundamentalism of religion rigidly. In this respect, it needs new alternative to find a relationship model between religion and political domain that more flexible, dynamic, it is toward modifying prophetical politic. Pen
CITATION STYLE
Nashir, H. (2002). Sekuralisme Politik dan Fundamentalisme Agama: Ketegangan Kreatif Hubunan Agama dan Politik. Unisia, 25(45), 154–163. https://doi.org/10.20885/unisia.vol25.iss45.art3
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