Tinjauan Hukum Islam Terhadap Jual Beli Hasil Tani Secara Tebasan

  • Nurhikma N
  • Hamsir H
  • Sinilele A
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Abstract

AbstrakJual beli secara tebasan memenuhi rukun jual beli namun masih terdapat didalamnya indikator jual beli yang terlarang dalam Islam, seperti adanya perselisihan yang terjadi di kemudian hari mengenai harga dan adanya sifat untung-untungan. Namun jual beli secara tebasan ini memiliki sisi positif yang dirasakan masyarakat seperti adanya kemudahan memasarkan hasil pertaniannya. Implikasi dari penelitian ini adalah: 1) Untuk proses jual belinya ada baiknya jika dilakukan setelah sayur mayur tersebut sudah tiba masa panennya agar tidak ada lagi kemungkinan ada yang merasa dirugikan. 2) Jika ingin melakukan jual beli perlu untuk mengetahui terlebih dahulu jual beli apa saja yang dilarang dalam Islam. sehingga jual beli yang dilakukan sesuai dengan aturan jual beli yang ada dalam Al-Qur’an dan HadisKata Kunci: Hasil Tani, Hukum Islam, Jual Beli. AbstractBuying and selling in slash met the pillars of buying and selling, but there were still indicators of buying and selling which were forbidden in Islam, such as disputes that occurred later on regarding prices and the nature of chancy. However, buying and selling by slash has a positive side that is felt by the community, such as the ease of marketing agricultural products. The implications of this research are: 1) For the buying and selling process, it is better if it is done after the vegetables are harvested so that there is no longer the possibility of anyone feeling disadvantaged. 2) If you want to buy and sell it is necessary to know in advance what trading is prohibited in Islam. so that buying and selling is carried out in accordance with the rules of sale and purchase in the Al-Qur'an and Hadith.Keywords: Agricultural Products, Buying and Selling, Islamic Law.

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APA

Nurhikma, N., Hamsir, H., & Sinilele, A. (2020). Tinjauan Hukum Islam Terhadap Jual Beli Hasil Tani Secara Tebasan. Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syari’ah, 192–200. https://doi.org/10.24252/iqtishaduna.v2i2.16280

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