In the heyday of philosophy of sciencephilosophy ofscience in the last century, special philosophies of science such as philosophy of physicsphilosophy ofphysics, philosophy of biologyphilosophy ofbiology, philosophy of mathematicsphilosophy ofmathematics, and others branched from the general philosophy of science. Philosophy of medicinephilosophy ofmedicine, which has existed since HippocratesHippocrates and GalenGalen as casual philosophizing about medical issues, also emerged as a field of scholarly research in the 1920s. It counted, and continues to count, as one of the special philosophies of science. We should be aware, however, that philosophy of medicine is, strictly speaking, neither a philosophy of science nor philosophy of a science. It is in fact philosophia universalisphilosophia universalis and not confined to medicine as a science or merely to scientific problems and issues in medicine. Beside genuinely metatheoretical concerns such as medical epistemology and medical concept formation, it also inquires into object-theoretical issues such as organism, life, death, suffering, disease, diagnostic-therapeutic methodology, caring and curing, personhood, mind, anthropology, human values, deontics, and so on. In this capacity, it convincingly demonstrates that medicine could serve as a highly fertile ground both for philosophy in general and philosophy of science in particular.
CITATION STYLE
Sadegh-Zadeh, K. (2012). The Doubter. In Philosophy and Medicine (Vol. 113, pp. 815–817). Springer Science and Business Media B.V. https://doi.org/10.1007/978-94-007-2260-6_24
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