This article draws on an ethnographic research that focuses on the cultural practice of female-paid matrimonial funding, ampa co'i ndai (ACN), among semi-urban Bimanese Muslims of Eastern Indonesia. The practice takes place when the bride, with the help of her parents and female relatives, pays her marriage payment (co'i, including mahr). It is used only when the prospective groom is a government employee, for it is assumed as a social status raiser. During the declaration of marriage, the payment is announced to have come from the groom. This article uses the practice as a site to examine the particularity of practising Islamic laws in everyday life of eastern Indonesian Muslims. The narratives of nineteen Muslim women who have been involved in ACN reveal what its functions as an equalising mechanism, through which gendered power-relations is minimised while perpetuating traditional position of wives and husbands as a complementary couple within their family as well as before society. I argue that ACN has been seen as a modified understanding of kafa'a in fiqh which means "equality" to "complementarity" However, this local understanding of kafa'a is a testament to the complexities of gender power relations.
CITATION STYLE
Wardatun, A. (2016). Ampa co’i ndai: Local Understanding of Kafa’a in Marriage among Eastern Indonesian Muslims. Al-Jami’ah, 54(2), 311–336. https://doi.org/10.14421/ajis.2016.542.311-336
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