Sacred groves are relict forests dedicated to local deities that have been informally protected and managed by local communities over centuries. To gain greater insights into underlying sociocultural reasons for protection, and possibilities of strengthening such efforts, a study has been undertaken in 66 sacred groves in the Maharashtra State of Western Ghats biodiversity hot-spot in India, which shows different facets of human-nature relationships. Primary data on size, ownership, deity, religious aspects and awareness amongst the local people was collected through site visits, semi-structured interviews, and by participating in village meetings. It was observed that village councils owned 48% of the groves as against temple trusts (41%) and forest department plus individually owned groves (11%). Nearly 52% of the groves have an area less than one-half hectare. Forty-seven percent of the groves have male deities, 29% female deities and 26% were dedicated to spirits. Eighty percent of the local people were aware of cultural and religious aspects associated with the groves, whereas awareness about ecological and utilitarian values declined steeply to less than 20% of the population, necessitating the explanation of scientific conservation values of these critical ecosystems to the local people. The paper also discusses the significance of such studies in connection with the relevant UN Sustainable Development Goals and AICHI Biodiversity targets. In addition, it also discusses links with national biodiversity targets and how legal provisions under India’s Biological Diversity Act (2002) can be used to benefit both the ecosystem and the cultural values of the people, and how such informal institutions can be strengthened under formal protection mechanisms.
CITATION STYLE
Patwardhan, A., Ghate, P., Mhaskar, M., & Bansude, A. (2021). Cultural dimensions of sacred forests in the Western Ghats Biodiversity Hot Spot, Southern India and its implications for biodiversity protection. International Journal of Anthropology and Ethnology, 5(1). https://doi.org/10.1186/s41257-021-00053-6
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