DASAR HUMANISME LOKAL INDONESIA

Abstract

Pre-modern humans Indonesia is very respectful of  nature which is a pair of  human life. If  youcut down a tree, picking rice, take honey, slaughtering animals, it is always preceded by a smallritual apology. To understand the local culture, it cannot be used the measures of  modernity thatrejects the things metaphysical and supernatural things. Inevitably we have to be willing to leaveour modern rationality to understand other types of  rationality that develops in the local culture of Indonesia. The realities for local cultures include things that are visible (empiricism) and invisible(hidden). Human being is in the nature both of  them. The Local human pay attention more on thesupernatural than empirical, when the empirical is not able to solve their problems, at least there isa guarantee from supernatural power in solving the empirical ones. To realize the highest humangoal, people should become a perfect human being, and then every local knows the virtues of  each.On the other hand, in fact, humans do not have any freedom which lies precisely in compliancein framed structures. When running what is in accordance with the concept structuralism, thenhumans really feel free, carefree, contented and happy, whatever happens, and surrender to the willof  god. The main human always close and remember the Lord. He was gone just as a mere tool.For further explanation, in this study, it will discuss about National Unity, Concept of  Almighty,Concept of  Plurality, Relationships among the one with the Human life, the Almighty Patterns, andthe Concept of  Freedom.Keywords: local human, supernatural, local culture.