The concept of habitus is a centerpiece of Pierre Bourdieu’s cultural sociology and is among the most popular conceptual imports into the Bourdieu-inspired “practice turn” in International Relations (IR). There have, however, been recurrent questions whether IR work using habitus and Bourdieu mainly “re-describe in different language” what scholars already know about world politics. This article argues that a more traditional use of habitus that pays attention to the production of habitus is key to advancing distinctly Bourdieusian and practice-based accounts of international politics. Drawing on a detailed survey of habitus scholarship in IR, the article shows how the practice turn takes a narrow view of social structure by bracketing social class, race, and gender; is preoccupied with the pedagogical labor of secondary socialization over primary socialization; and neglects the concrete embodied dimension of practice. Looking to Bourdieu’s own work, this article calls for theoretically armed empirical attention to social structure, primary socialization, and embodiment. It articulates a specific strategy for this recovery: closer attention to the production of habitus by mapping the biographies of individuals and groups and relating these sedimented histories to agents’ practices and shared structures of experience.
CITATION STYLE
Nair, D. (2024). Using Bourdieu’s Habitus in International Relations. International Studies Quarterly, 68(2). https://doi.org/10.1093/isq/sqae007
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