The unsuccessful discussion of theatetus's false judgment is usually considered a digression with no connection at all with plato's attack to the second definition of knowledge. This paper argues that it is rather a reductio of it. 188a-c shows that the episteme–doxa alethes identification is self-contradictory as it requires a previous distinction between what truth and falsity are. Nevertheless, falsehood cannot be explained. The argument brings out interesting consequences concerning platonic conception of error.
CITATION STYLE
Marcos De Pinotti, G. e. (1987). La Distincion Platonica Entre Episteme Y Doxa Alethes A La Luz Del Tratamiento Del Error. Rev Filosof (Argentina), 2(2), 135–155.
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