On the whole, medieval thinkers concentrated less on criticizing earlier views than on developing alternative theories of virtue. In constructing such theories they argued as much with each other as they did with the teachings of ancient philosophers. As it was open to debate how philosophical works should be interpreted, so it was open to debate how Scripture and the “authoritative” works of one’s own religious tradition should be interpreted. Much of what today is orthodox doctrine was still in the making. For instance, even Muslims who agreed that people attain complete happiness only in the afterlife disagreed about how this relates to virtue.
CITATION STYLE
Kent, B. (2009). Virtue theory. In The Cambridge History of Medieval Philosophy (Vol. 1, pp. 493–505). Cambridge University Press. https://doi.org/10.1017/CHOL9780521762168.038
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