Wittgenstein and the 'factorization model' of religious belief

Abstract

In the contemporary literature Wittgenstein has variously been labelled a fideist, a non-cognitivist and a relativist of sorts. The underlying motivation for these attributions seems to be the thought that the content of a belief can clearly be separated from the attitude taken towards it. Such a 'factorization model' which construes religious beliefs as consisting of two independent 'factors' - the belief 's content and the belief-attitude - appears to be behind the idea that one could, for example, have the religious attitude alone (fideism, non-cognitivism) or that religious content will remain broadly unaffected by a fundamental change in attitude (Kusch). In this article I will argue that such a 'factorization model' severely distorts Wittgenstein's conception of religious belief.