Penyelesaian Sengketa Tanah Wakaf Masjid (Studi Kasus Gampong Ulee Tanoh Kecamatan Tanah Pasir Kabupaten Aceh Utara)

Abstract

This study aims to identify and analyze the factors causing the mosque waqf land dispute in Ulee Tanoh Village, Tanah Pasir District, North Aceh Regency, and also to identify and analyze the process of resolving mosque waqf land disputes in Ulee Tanoh Village, Tanah Pasir District, North Aceh Regency. The claim made by the plaintiff against the mosque's waqf land that the land that has been waqf does not have a waqf deed as evidence. So that the absence of a waqf deed becomes a reason for a lawsuit against land that has been waqfed. This condition made the plaintiffs bolder to file a lawsuit, even though basically it was enough to make waqf of one object with the pledge of waqf alone, not involving many parties. Regarding waqf land, it is contained in Law No. 41 of 2004 concerning Waqf, but the reality is that some waqf runs are not in accordance with the regulation. This study uses a qualitative research method with an empirical/juridical sociological approach. This study uses descriptive data in the form of written and spoken words of people or observed behavior. Based on the results of the study, it is known that the dispute over this mosque's waqf land is that it does not have a waqf deed as evidence and also that there is no sincere intention from the heirs, namely the heirs in accepting the fact that their mother's land has been waqf not yet wholeheartedly and in the process of settlement. The dispute over the mosque's waqf land with the heirs resulted in a peace agreement, namely the mosque's waqf land can still be used as usual by the people of the three mosques. However, the mosque, village apparatus and the community must pay compensation to the heirs. Payments are made by paying in installments once a week and can be repaid at the end of 2019. The money paid to the child of the wakif comes from the waqf of the village community and outside the village. The ownership rights of the land have been transferred to the community of Ulee Tanoh, Mee meurubo, Matang Ranub Laseh, as well as the Muslims and Muslimat.