The ethics of identity and world christianity

Abstract

In describing the nature of Christian ethics in America before and after some recent interventions, Stanley Hauerwas notes that the subject of Christian ethics in America was and is America rather than the Church. He finds this disturbing because it seems to marginalize distinctively Christian moral formations. This critique raises the question of the nature of Christian identity. What should Christian identity in America, Asia, Africa, Europe, Latin America, etc. look like? This question becomes especially urgent with the rise of world Christianity which takes for granted the idea that Christians who live in different contexts perform the Christian faith differently because of said context. This paper argues that while the variety of Christian identities that exist in world Christianity is made necessary by the context in which world Christianity developed, when taken to extremes, it may, among other things, lead to ecclesial apartheid.