Urban Development and Muslim Minorities in the Middle Ages: the Path to Invisibility

  • Echevarría Arsuaga A
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Abstract

The long existence of a Muslim population under Christian rule (Mudejars) in the kingdoms of medieval and early modern Iberia gave way to the development of a number of boundaries between religious and social groups. Urban boundaries, both physical and socio-religious, were continuously redefined. Residence in towns in the Iberian kingdoms could vary from contiguous housing to separate neighbourhoods based within real or imagined boundaries. Mudejars in Castile had the possibility of building new mosques, thus breaking canon and local laws, whereas in Aragon, Jewish communities paid for their right to rebuild synagogues continuously. Invisibility was a very important tool to marginalize groups that were perceived as a possible threat, so the only requirement for mosques and synagogues was not to be set apart from surrounding houses. On the other hand, restrictions on minority visibility in Christian spaces included the inauguration of previously inexistent secluded neighbourhoods in northern Castilian towns. The geographical setting of the closed quarters established after the Castilian Cortes of 1480 contributed to the invisibility of the religious minorities, resulting in the long run in their exclusion from urban life.A existência de muçulmanos sob domínio cristão (Mudejares) na Península Ibérica medieval e nos primórdios da moderna gerou fronteiras entre grupos religiosos e sociais. Os limites físicos e sócio-religiosos urbanos foram continuamente redefinidos. A residência nas cidades podia variar desde habitações contíguas a bairros separados dentro de fronteiras reais ou imaginárias. Os Mudéjares em Castela construíram novas mesquitas contra as leis canónicas e locais, enquanto que as comunidades judaicas aragonesas pagaram pelo seu direito a reconstruir sinagogas. A invisibilidade foi utilizada para marginalizar grupos que foram percebidos como uma possível ameaça, pelo que as mesquitas e sinagogas não podiam ser construídas isoladas das casas circundantes. Do mesmo modo, as restrições à visibilidade das minorias nos espaços cristãos incluíram a inauguração de bairros isolados em cidades do norte de Castela. A localização destes bairros fechados contribuiu para a invisibilidade das minorias religiosas e para a sua exclusão da vida urbana.

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APA

Echevarría Arsuaga, A. (2021). Urban Development and Muslim Minorities in the Middle Ages: the Path to Invisibility. Hamsa, 7. https://doi.org/10.4000/hamsa.1103

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