Durkheim, development and the devil: A cultural sociology of community conflict

Abstract

Durkheim's The Elementary Forms of Religious Life provides a theory of the eminently social processes by which people, places, times and things come to be seen as sacred or profane. He demonstrates how the sacred is a locus of collectivization essential to the formation of the solidaristic bonds that characterize a moral community. Recent work in cultural sociology suggests that the mobilization of the binary discourse of civil society - the sacred/profane - is key to democratic deliberation in the public sphere (Alexander 2006). Drawing on participant observation, local media resources, and printed and online materials, this paper examines the deployment of this binary discourse in a conflict around the rezoning of agricultural land in rural Nova Scotia (2009-2011). Substantively, this case demonstrates how the symbolic coding of rural/agricultural space as sacred played a significant role in the rejection of the proposed rezoning. At a theoretical level, this paper reaffirms that the Durkheimian vision of the symbolic power of the sacred remains a core cultural resource in social organization and political mobilization, and a vital conceptual resource in sociological analysis.