Abstract
Faced with collective guilt, perpetrator groups may seek collective-self forgiveness. However, does this diminish their support for political repair? Advancing the concept of collective-self forgiveness, we distinguish between end-state collective-self forgiveness as restored moral identity and two processes: pseudo collective-self forgiveness as defensive downplaying and genuine collective-self forgiveness as ‘working through’ the ingroup's guilt. In three studies, non-Indigenous Australians (N = 369, 800 and 785) were surveyed about currently debated constitutional changes for the recognition and empowerment of Indigenous Australians. Pseudo and genuine collective-self forgiveness were positively related to end-state collective-self forgiveness. Pseudo and end-state were negative, but genuine collective-self forgiveness positively, related to support for repair and truth telling. Participants identifying with both Australians and Indigenous Australians more strongly endorsed genuine collective-self forgiveness. The results suggest a pathway for perpetrator group members to balance identity needs with commitment to repair, but highlight drawbacks of seeing collective-self forgiveness as an end-state objective.
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Wenzel, M., Quinney, B., Wohl, M. J. A., Barron, A., & Woodyatt, L. (2023). Tensions between collective-self forgiveness and political repair. European Journal of Social Psychology, 53(7), 1641–1662. https://doi.org/10.1002/ejsp.3006
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