Relational Ethics Through the Flesh: Considerations for an Anti-Colonial Future in Art Education

4Citations
Citations of this article
11Readers
Mendeley users who have this article in their library.

This article is free to access.

Abstract

In this article, we reflect on our teaching practices that include the development of an artist-in-residency program in one teacher education course and one graduate course in the Fall of 2022 at The University of British Columbia. During these residencies, Carrier Wit’at artist and printmaker Whess Harman and Indigenous scholar and a/r/tographer Jocelyne Robinson of the Algonquin Timiskaming First Nation demonstrate through their art practices how love and land are central tenets to relational ethics. We engage with Cherrie Moraga and Gloria Anzaldua’s theory in the flesh alongside the artists-in-residencies as we consider an anti-colonial future in art education. We propose the concept of relational ethics through the flesh as a reflexive, embodied, social justice–oriented way of being in the world.

Cite

CITATION STYLE

APA

Rallis, N., Leddy, S., & Irwin, R. L. (2024). Relational Ethics Through the Flesh: Considerations for an Anti-Colonial Future in Art Education. Qualitative Inquiry, 30(2), 212–219. https://doi.org/10.1177/10778004231176091

Register to see more suggestions

Mendeley helps you to discover research relevant for your work.

Already have an account?

Save time finding and organizing research with Mendeley

Sign up for free