From effluvia to chemicals: techniques of self and somatic ethics in tropical health travel narratives

Abstract

Recent environmental humanities scholarship has argued that environmental illness memoirs perform important cultural work by recasting health as an environmental issue. In this article, I show how EI autobiography hearkens back to a longer tradition of health travel with deep colonial resonances. I explore such connections by means of a comparative analysis of two health travel narratives: The first, A winter in the West Indies and Florida, is an anonymous tract by a self-described ‘northern invalid’ dealing with his travels to the Caribbean as a remedy for his chronic pulmonary problems during the late 1830s. The second, drawn from a collection by disability activist Aurora Levins Morales, details the author’s healing journey to Cuba during the summer of 2009. I argue that, while A Winter points forward to modern sociobiology, Levins Morales’s narrative should be read as issuing from a biosocial community of EI sufferers. Finally, attending to the continuities and differences between EI autobiographies may deepen current debates on trans-corporeality, which tend to assume a direct relation between non-dualistic epistemologies and somatic ethics. In this sense, the article can be read as a commentary on overly rights-based approaches to illness and Q1 disability in the present biochemical age.