Abstract
A birth strike is a collective refusal to have children for political ends. It has been deployed by a wide array of political movements, from the resistance of Black people to plantation slavery to contemporary campaigns around climate change. Despite this, the tactic has received little attention from political theorists. Drawing on a range of perspectives – including empirical accounts of the birth strike, broader scholarship on the politics of strikes and Black feminist work on reproductive justice – this article addresses the challenges and potentialities of the birth strike as a mode of political resistance. To this end, I delineate three different forms of the birth strike: the Malthusian, which focuses on directly addressing overpopulation; the sacrificial, which emphasises the self-directed suffering of the strike to force a change in policy; and, the defiant, which involves refusing pronatalist demands to maintain or increase the population rate. The Malthusian and sacrificial forms should be avoided since the former undermines reproductive justice and the latter reinforces the patriarchal association between womanhood and motherhood. By contrast, I defend the defiant form because it forges a space where people can make autonomous decisions about childbirth.
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Davidson, J. P. L. (2026). Natal protest: The politics of the birth strike. European Journal of Political Theory, 25(2), 247–268. https://doi.org/10.1177/14748851241305028
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